An intense discussion recently went viral across online platforms, after someone posed a query to women: would you rather be lost in a forest with a man or with a bear? Similar to the best hypothetical scenarios, it revealed wildly different worldviews and life encounters, highlighted divides between the sexes, and could easily cause an existential crisis for anyone pondering about it for too long. Additionally, there came the almost inevitable follow-up where some males came online to inform women how stupid they were for choosing the animal and proceeded to limn the consequences they merited for that choice. This at minimum enabled those females who were uncertain over their choice to decide with renewed assurance.
Portraying the Scenario
To Cook a Bear skillfully dramatises this nifty small premise. This six-episode drama is adapted from Scandinavian writer Mikael Niemi’s 2018 book with the identical title (rendered in 2020 for English readers). It traces the struggles of a clergyman (Gustaf Skarsgård) and his household as they come to start a fresh religious post within Kengis, a remote settlement in Sweden’s north, during the mid-19th century. Within a community with few pleasures, not one of the locals especially appreciate his puritanical stance on drinking and dancing, but it is his defense of the poor – especially the indigenous Sami, from which hails the preacher’s adopted son Jussi (Emil Karlsen) – and his belief in societal fairness and equality that places him in direct opposition against the Kengis powers that be.
The Antagonists
Soon in cahoots opposing him include the lawman the sheriff Brahe (Magnus Krepper), the intimidating factory proprietor the matron Sjödahl (the actress), observed initially dismissing a recently mangled laborer with a month’s pay while he is still gibbering at the sight of his pulped hand, and anyone else who profit from a community easily swayed for a few bottles of the whisky sold by the creepy store owner the merchant Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s creepiness diminishes when travelling artist the artist Beronius arrives on the scene (Simon J Berger, providing an acting turn of rare discomfiting power). If they are – like the pastor himself – just slightly beyond than caricatures, they still serve as potent archetypes.
Narrative Development
Once the foundations of conflict sown, the moment arrives to get down with the storyline. The maid from the doctor’s house, the character Hilda (the actress), accordingly vanishes from the woods. Signs of her flight and animal scratches upon a trunk are found but she is nowhere to be seen. Rumours and anxieties regarding a human-devouring bear prowling the woodland spread, yet the clergyman holds a different view that he and Jussi set out to prove.
An Odd Beast
To Cook a Bear is a slightly peculiar show. It conjures a strong impression of the bleakness that allows distrust and prejudice and dark myths flourish from the native legend that animals might be dominated or possessed by the spirits of humans. It avoids idealising the hardscrabble life led by the villagers, in which brutality, be it from the wild or people, always looms on the edges, poised to explode. But the characters rarely become more than ciphers – or perhaps, as the struggles amid fairness and vengeance, rationality and faith, good and evil intensify, representative characters in a fable – preventing the entire production truly coming to life.
Stylistic Shifts
And then, there are numerous stylistically clashing moments where the pastor’s ability in finding evidence and discern the maid’s destiny turns almost risible. He positions himself observing broken milk pots and strands of fur within storage sheds as a fusion of the Belgian detective and Sherlock Holmes – with Jussi a rather hapless Hastings-cum-Watson (neither of whom had to lick a mixture of blood droplets and the boss’s spit to agree that indeed, it was definitely dried blood at the crime scene), prior to declaring his latest deduction and extracting a corpse from a bog.
Opposing Goals
The village elite are bent on proving that Hilda was killed by an animal, perhaps to protect the calm, perhaps to protect one of their own. The pastor is intent on establishing the opposite, and the proof so quickly stacks up supporting his view that again the drama’s plausibility and the viewer’s patience are tested. In its finest moments, To Cook a Bear is reminiscent of the TV version a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the opposing allures and terrors presented by science and belief. At its worst, it resembles a bear-themed police procedural. Still, it appears to offer the response to that debated question: “Females, choose the animal.”
To Cook a Bear is on Disney+ currently.